New Testament Manuscript Translations
Change to Manuscript View
Previous Chapter: 2 John>>
Chapter View: Jude
Next Chapter: Revelation 1>>
Translation process is ongoing.
For current status see details

Home

Manuscript List

Matthew Chapters

Mark Chapters

Luke Chapters

John Chapters

Acts Chapters

Romans Chapters

1 Corinthians Chapters

2 Corinthians Chapters

Galatians Chapters

Ephesians Chapters

Philippians Chapters

Colossians Chapters

1 Thessalonians Chapters

2 Thessalonians Chapters

1 Timothy Chapters

2 Timothy Chapters

Titus Chapters

Philemon Chapters

Hebrews Chapters

James Chapters

1 Peter Chapters

2 Peter Chapters

1 John Chapters

2 John Chapters

3 John Chapters

Jude Chapters

Revelation Chapters

About the Manuscripts

The Translation Process

Frequently Asked Questions

Dead Sea Scrolls Site

About the Author

Jude according to Papyrus 72

Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ: May mercy, peace, and love be multiplied to you.

Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

Now I desire to remind you, though you already know this, that the Lord God, Christ, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe. Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings. But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!” 10 But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason. 11 Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam Balaak[1] for hire, and perished in Korah’s rebellion. 12 These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; 13 wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. 14 About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones angels, 15 to execute judgment on all, and to convict all the ungodly souls of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.” 16 These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.

17 But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ. 18 They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” 19 These are those who cause divisions and are sensual, not having the Spirit.

20 But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit. 21 Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. 22 On some have compassion, making a distinction, 23 and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.[2]

24 Now to him who is able to keep them from stumbling, and to present you spotless, faultless before the presence of his glory in great joy, 25 to our only God our Savior, who alone is wise, be glory and majesty and honor through Jesus Christ our Lord, to him be dominion and power, both now and forever. Amen.

 

Jude according to Papyrus 78

For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

Now I desire to remind you, brothers, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.

[..]

Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.

 



[1] The characters referenced from Numbers 22 would normally be spelled Balaam and Balak; this manuscript says “Balaak.”

[2] The words and phrases in verses 22-23 are all moved around compared to the Majority Text, but the overall sense is the same.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the manuscript matching the Majority Text for that passage.

      Words in italics cannot be seen in the manuscript, since the manuscript is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the manuscript but with some letters unreadable or missing are in blue like this: blue. One Greek word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the manuscript but with spelling or trivial word order differences that do not affect the meaning are in green like this: green.

      If the manuscript is different from the Majority Text, words in the Majority Text that are missing from the text of the manuscript are marked through in red like this: strike-through.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.

      If the manuscript is different from the Majority Text, words in the manuscript that are not in the Majority Text are underlined in red like this: new words.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.