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Luke 9 according to Papyrus 45

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels. 27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray. 29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 30 Behold, two men were talking with him, who were Moses and Elijah, 31 who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.

34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!” 36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37 On the next day, when they had come down from the mountain, a great multitude met him. 38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child. 39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely. 40 I begged your disciples to cast it out, and they couldn’t.”

41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

[..]

45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46 An argument arose among them about which of them was the greatest. 47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side, 48 and said to them, Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

49 John answered, “Master Teacher, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50 Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

51 It came to pass, when the days were near that he should be taken up, he intently set his the face to go to Jerusalem 52 and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53 They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54 When his the disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did[1]?”

55 But he turned and rebuked them, “You don’t know of what kind of spirit you are. 56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”[2]

They went to another village. 57 As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord[3].”

58 Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59 He said to another, “Follow me!”

But he said, “Lord, allow me first to go and bury my father.”

60 But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

61 Another also said, I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”

62 But Jesus said to him, “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

[..]

 

Luke 9 according to Papyrus 75

 

            <not translated yet>

 



[1] The manuscript matches the critical text.

[2] The manuscript matches the critical text.

[3] The manuscript matches the critical text.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the manuscript matching the Majority Text for that passage.

      Words in italics cannot be seen in the manuscript, since the manuscript is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the manuscript but with some letters unreadable or missing are in blue like this: blue. One Greek word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the manuscript but with spelling or trivial word order differences that do not affect the meaning are in green like this: green.

      If the manuscript is different from the Majority Text, words in the Majority Text that are missing from the text of the manuscript are marked through in red like this: strike-through.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.

      If the manuscript is different from the Majority Text, words in the manuscript that are not in the Majority Text are underlined in red like this: new words.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.