New Testament Manuscript Translations
Change to Manuscript View
Previous Chapter: Mark 11>>
Chapter View: Mark 12
Next Chapter: Luke 1>>
Translation process is ongoing.
For current status see details

Home

Manuscript List

Matthew Chapters

Mark Chapters

Luke Chapters

John Chapters

Acts Chapters

Romans Chapters

1 Corinthians Chapters

2 Corinthians Chapters

Galatians Chapters

Ephesians Chapters

Philippians Chapters

Colossians Chapters

1 Thessalonians Chapters

2 Thessalonians Chapters

1 Timothy Chapters

2 Timothy Chapters

Titus Chapters

Philemon Chapters

Hebrews Chapters

James Chapters

1 Peter Chapters

2 Peter Chapters

1 John Chapters

2 John Chapters

3 John Chapters

Jude Chapters

Revelation Chapters

About the Manuscripts

The Translation Process

Frequently Asked Questions

Dead Sea Scrolls Site

About the Author

Mark 12 according to Papyrus 45

He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

[..]

Again he sent another; and they killed him; and many others, beating some, and killing some. Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ They took him, killed him, and cast him out of the vineyard.

[..]

13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words. 14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 Shall we give, or shall we not give?”

But he, knowing their hypocrisy, said to them, “Why do you test me, hypocrites? Bring me a denarius, that I may see it.”

16 They brought it.

He said to them, “Whose is this image and inscription?”

They said to him, “Caesar’s.”

17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

They marveled greatly at him.

18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, 19 “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’

[..]

24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God? 25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 26 But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”

28 One of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

 

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the manuscript matching the Majority Text for that passage.

      Words in italics cannot be seen in the manuscript, since the manuscript is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the manuscript but with some letters unreadable or missing are in blue like this: blue. One Greek word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the manuscript but with spelling or trivial word order differences that do not affect the meaning are in green like this: green.

      If the manuscript is different from the Majority Text, words in the Majority Text that are missing from the text of the manuscript are marked through in red like this: strike-through.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.

      If the manuscript is different from the Majority Text, words in the manuscript that are not in the Majority Text are underlined in red like this: new words.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.